Burriscarra National School
Penal Laws
Reconstructed Hedge School setting - Ireland Parents paid the schoolmaster, pennies usually weekly or by the month. Also he might be rewarded and sustained periodically with fowl, turf, butter and vegetables. If hedge school teachers were caught they could be imprisoned or banished from Ireland. There were no desks in hedge schools. There were no maps or blackboards or standard facilities as we know them today. Pupils used to write on slates held on their knees with slate pencils. Among the Hedge Schools locally was one at Baile na Cloiche (Ballinaglee) in which the teacher was Mr Murtagh. There was another Hedge School at Tollets Cross where Malone Engineering is currently situated.
The earliest reference I could find to a formal education venue locally was a reference to St Mary’s Church “ the chapel, a good cruciform building, erected in 1835 at an expense of £2000, and decorated with a painting of the crucifixion, is situated at Carnacon. A school of 60 boys and 20 girls is held in the chapel.”
By the early 1800s a gradual easing of the Penal laws had taken place and thanks to Daniel O Connell, the most significant measure was; the Roman Catholic Relief Act 1829, (Catholic Emancipation) which removed the most substantial restrictions on Roman Catholicism in
Ireland and the United Kingdom. And in 1831 primary education was established in Ireland. This meant that children no longer had to attend a local hedge school though many continued habitually to do so (the last documented Hedge School in Ireland was in 1892). A National Board of Education was set up and a national system of primary school education began in Ireland.
Early 1800's
The First School
Those numbers are quite startling for the time and are a strong indicator of the quest for knowledge and the desire of people to have their children receive an Education. A local landlord Family, the Blake’s of Towerhill, one of the 14 Tribes of Galway, now stepped into the breech to provide the first purpose built school in the region. The Blake’s of Menlo Castle, County Galway, held the lands of Clonyne and Clooneen or Towerhill, Parish of Touaghty, Barony of Carra, County Mayo, from 1636.
School Managers
Punishments
Often also pupils had their slates tied around their necks, and for every word of Irish spoken there was a mark put on the slate. Then the punishments were administered by the master or in some cases, their own parents!
Acquiring English was seen by many as an essential key to survival either at home or on the other side of the Irish Sea or the Atlantic Ocean. What is saddest about the practice is that while it was introduced by the English administration as part of the ongoing attempt to destroy the Irish language and culture, it was acquiesced to by large numbers of parents and teachers and other members of the community.
The painful truth is that Irish-speaking parents bowed to strong cultural and economic pressures (many derived from the English) in trying to prevent their own children from speaking Irish. They did this because they feared that their children would end up starving in the great cities of England or North America. They feared that if they didn’t have English they couldn’t get a job in an English-speaking environment.
Frank Thornton NT– Burriscarra 1926 – 1957
Emigration
We can better understand this by comprehending the astronomical levels of emigration from Ireland for five or six generations over 130 years approx. The population of Ireland in 1831 was 8.2 million people. After the famine through death and emigration by 1870 it had declined to 5.4 million and unbelievably it further declined to a mere 2.8 million people by 1960! (NMI stats) The practice of the bata scóir died out by the late 1870s although by that
stage the process of Anglicisation had been deep rooted. It would take many more decades for patriots like Douglas Hyde, Fr. Peadar Ó Laoghaire, and Maurice Moore of Moorehall (Irish Classes were held there in the early 1900s) and other early activists of the Gaelic League to resuscitate the language and organise classes among a sympathetic section of the Irish people.